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dc.contributor.authorEjang, Mary
dc.contributor.authorApio, Sarah Okite
dc.date.accessioned2020-10-20T14:07:38Z
dc.date.available2020-10-20T14:07:38Z
dc.date.issued2020
dc.identifier.citationMary Ejang, Apio Sarah Okite. Emerging Patterns of Social Capital, Livelihoods and Sustainable Development in Post-Conflict Northern Uganda. Social Sciences. Vol. 9, No. 5, 2020, pp. 164-174. doi: 10.11648/j.ss.20200905.15en_US
dc.identifier.urihttps://hdl.handle.net/123456789/173
dc.description.abstractThis qualitative study, conducted in Oyam district northern Uganda, presents an ethnographic analysis of the transformation of the social capital available to former internally displaced persons (IDPs) by the Lords’ Resistance Army (LRA) conflict, and the implications for their livelihood strategies. Northern Uganda suffered a protracted two decade (1986- 2006) civil war between the LRA and Government of Uganda. Forced conscription, abduction and eventual displacement into camps by the combatants shattered the mutual trusts and capital that communities had accumulated overtime. This paper applied case study design to investigate the emerging forms of social capital among former displaced persons and the respondents were purposively selected. In-depth interviews were held with Government civil servants and local leaders while focus group discussions were conducted with community members to explore opinions on the after-displacement livelihood strategies. Sustainable livelihoods and social capital theories were applied to analyse the relationship between social capital and livelihood resilience upon returning home from displacement. The findings indicated that while emerging from displacement, family members moved in phases with family heads and elder children returning first to prepare livelihood strategies. Both positive and negative networks emerged that influenced preference for social groups and livelihood activities. The established social groups comprised of ‘doggola’ (kinship) relationships, wage-labour, neighbours, friendship, alcohol consumption and informal social support groups. Despite the dynamics experienced in social capital and livelihood activities, the former IDPs modified and reverted to the traditional social capital. This paper concludes that amidst conflict and displacement, social capital sustains household welfare and community development hence, social capital does not vanish but changes forms. Thus, the post-conflict reconstruction programme ought to integrate social capital into its package for sustainability purpose.en_US
dc.language.isoenen_US
dc.publisherScience Publishing Groupen_US
dc.subjectSocial Capitalen_US
dc.subjectDisplacementen_US
dc.subjectLivelihoodsen_US
dc.subjectSustainable Developmenten_US
dc.subjectPost-Conflicten_US
dc.titleEmerging Patterns of Social Capital, Livelihoods and Sustainable Development in Post-Conflict Northern Ugandaen_US
dc.typeArticleen_US


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